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Imagine life without covetousness. No desire for that which belongs to others would create a very different world than the one we live in. Especially for the economy, advertising & social media! But also for personal development. Besides being one of the 10 commandments, many Bible verses confirm the law: "covet-not". The Bible encourages us to be content with what God provides rather than worried or constantly per-occupied with gaining more. God wants the majority of our focus to be on Him; worshiping, sharing the gospel, praying etc... rather than on accumulating more money, things, skills & experiences. Two examples from scripture: The well known Psalm 23 says: "The Lord is my shepherd, I shall not want." or in other words "...I lack nothing" (Psalm 23:1 ESV / NIV). Another well known passage of the Bible, from 1 Corinthians, describes many qualities of love, which according to Jesus, summarizes the most important of the commandments - to love God & love our neighbor. Here are 3 versions of 1 Corinthians 13:4, interestingly pointing out that.... "Love doesn't want what it doesn't have." (The Message) "It does not envy..." (NIV) "It is not jealous..." (NASB) Understanding that, as a Christian, I belong to the Lord, I see now that my past, self-focus on my own desires was a form of covetousness. I spent many years trying to stretch my capacity to achieve what I wanted. It certainly is not for lack of trying that I became unable to continue on as I was. As well as a career in a helping profession, I've wanted my own family, a husband & kids, as surely as I've wanted air to breathe. However, the way I went about this, in combination with God's will, has me living now in quite different arrangements! LOL, thanks be to God for leaving the ninety-nine to come get me! I don't know the future but I do know to continue seeking after & trusting what the Lord provides. A photo of me with my friend Gaby's beautiful baby boy, Kameron in 2018. When I was around 17, my friend Crystal gave me a 'Love Letter From God' (by Arielle Ford). Back then, I thought that I was abiding by its message, but it turns out that 'belonging to the Lord' is a life-long, ever deepening commitment & most certainly is not for the faint of heart! "You must keep watching Me expecting the greatest of things. Keep experiencing the satisfaction that I AM. Keep listening and learning the things that I will tell you. Just wait. That’s all. Don’t be anxious. Don’t worry. Don’t look around at the things others have or that I have given them. Don’t look at the things you think you want. Just keep looking up to Me or you will miss what I want to show you. And then, when you are ready, I will surprise you with a love far more wonderful than any you have dreamed of." (Arielle Ford) “This one will say, ‘I am the LORD’S’; And that one will call on the name of Jacob; And another will write on his hand, ‘Belonging to the LORD,’ And will name Israel’s name with honor. (Isaiah 44:5 NASB 1977). As a side note, in case you are wondering as I did, why is it that we are not to covet or be envious but God, who is love (1 John 4:8), is a 'jealous God' (Exodus 20:5)? It is explained well here on this post that when we belong to God & yet stray from Him, He has rightful, Godly jealousy.
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In the beginning, God laid the foundation of the earth (Genesis 1:1; Psalm 102:25). The old testament details God's creation of the natural world, human life & morality. While Jesus, the Word, comes in the flesh (John 1:14) long after creation began, He has always been (John 1:1-3; John 8:58; Hebrews 13:8). He is described as the 'chief cornerstone' in Isaiah (28:16) & Proverbs (18:10) tells us that the NAME of the LORD is 'a strong tower'. In the passage Luke 14:25-35, Jesus teaches His followers what He later demonstrates on the cross, that the next major step in the completion of God's foundation, costs everything. While dying on the cross, when Jesus says: "It is finished" (John 19:30) this means the fulfillment of God's law is compete. By giving His life, He made all of humankind redeemable; whosoever chooses to be. Only by first choosing Jesus, is it remotely possible for us to follow Him because according to Luke 14, doing so means giving up close relationships, our possessions & our own lives (26-27 & 33). We need His strength to be able to do this. There are so many connections & passages in the Bible about God's foundation (Ezra 3:11; Zechariah 8:9; Luke 6:47-49; 2 Timothy 2:19). The verses: 1 Corinthians 3:10-15 cautions us to take much care when 'building upon' it, in other words, sharing it with others, through scripture & in actions, for example. It's an enormous responsibility that God tests by fire for all the world to see. Jesus tells us, in no easy words, in the second half of Luke 14, what is needed to follow Him in this fallen world. These 'terms of peace' were established through His crucifixion & resurrection. The battle against sin & death could not have been won without Him. While on earth, Christians must still resist 'the evil one' & we do so by following Jesus' commands from within His robe of righteousness (Isaiah 61:10), peace (John 14:27) & armor of God (Eph. 6:11-18). Chapter 14 of Luke, has me questioning, are even the majority of Christians actually following the commands from Jesus in Luke 14? How often do we invite the poor & those with disabilities to banquets in our home or at church & "compel them to come in" (Luke 14:13 & 23)? Furthermore, how do we show God that we 'miseó' (hate, as in prefer less) our families compared to Him (Luke 14:26)? Numerous people in other parts of the world are ostracized by their family for loving Christ & many have been & are being killed, for believing in Him. This is what: 'carry your cross' means. Jesus makes it clear what is expected, not for salvation but for discipleship & yes, it's a lot. Can we do it? Only by His power & not perfectly, of course! Oh Lord, please help all Christians who struggle to do your will, to do your will, in Jesus name, amen. Can you imagine how life on earth will be when all Christians take Jesus seriously? And when 'every knee will bow...' (Php. 2:10 NASB), the last will be first & the first, last (Matt. 19:30 & 20:16; Mark 10:31; Luke 13:30). People who are used to being poor can become immensely empowered with even a little bit more than they are used to. Whereas, it will be hard-going for those who are used to living in excess. Most importantly though, as described in the time of Acts, people were of 'one heart & soul' without any person in need! These are the 'terms of peace' Christ died for: His kingdom come, His will be done, on earth as it is in heaven, amen! This wild tree next door makes me think of how I was. Surely producing fruit, so much so that the quality wasn't right, mostly inedible actually. Suitable only to the birds during winter months. Thus, my work did not pass God's test of flames. I've suffered much loss, yet thankfully, I have been spared. This tree that is me has been undergoing the Lord's hefty pruning & this has not been a comfortable process for me, to say the least. Even still, I am more than pleased to remain in Him (John 15:5), as His disciple, so that I can bear much healthier fruit. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. John 15:2 1 John 4:8 says that God is love. From reading Scripture, I understand that while God's love is unconditional, it certainly doesn't always feel good! He gives us the choice of salvation & the many expectations of discipleship. These are the 'keys of the kingdom' (Matthew 16:19), I think. What of the church needs to be pruned & what of Jesus' expectations needs to be better fulfilled by us, the body of Christ?
This unanswered question posed by God in Jonah 4:11 is the final verse in this unique story of such rich & great depth. The book of Johan in the Bible is about a prophet who attempts to avoid God's command to warn the Nenevites that their evil ways have caught up with them. Rather than going into enemy territory to sound the alarm, Jonah takes an unsuccessful sabbatical from God's service. He gets tossed overboard a ship into the stormy sea & then is miraculously 'rescued' from drowning by being swallowed by a sea creature. Jonah spends three days inside the belly of the beast! For the whole of chapter two, Jonah prays sincerely; crying out to God from 'the depth of Sheol' (NASB) or 'from deep in the realm of the dead' (NIV). Jonah describes rock bottom viscerally & quite relatably to those who've been there. He also expresses his awakening - a changed heart & renewed vow: But I will sacrifice to Thee Even though Jonah doesn't repent for trying to ditch God's instruction, God makes the great fish vomit him back to life upon dry land for another chance. This seems symbolic of baptism & being born again. I guess God knew that Jonah's willingness to obey this time around was in fact the best any Hebrew of that day could do for the wicked & terrorizing people of Neneveh. Renewing his vow to the Lord strengthens Jonah to deliver the most successful prophesy of the old testament - everyone in Neneveh (even the animals) take him seriously & call on God in repentance. Jonah's anger (to the point of wanting to die) over God's relent, clearly shows Jonah's human nature. In contrast, eight hundred or so years later, Jesus, the son of God (God in human form), refers to the 'sign of Jonah' as an astute illustration that 'now something greater than Jonah is here'! Praise the Lord for all those who hear & believe :) Matthew 12:38 Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.”39 He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. 41 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here. For what was asked of him, Jonah's anger is understandable but so quickly he forgot that God's compassion upon the Nenevites doesn't mean everything will be sunshine & roses for them. Just as Jonah had to endure his own 'day of the Lord' in the belly of a fish & he still wasn't 'off the hook' regarding God's plan, so it is for everyone: "Do not be deceived: God cannot be mocked. A man reaps what he sows." Galatians 6:7 It's just as Tim Mackie says: "God is not out to destroy us. He's out to show us that we're going the wrong way so that we can turn & find grace & new life. God's judgment is a good thing; it's an expression of His love. It's aimed at restoring people to relationship with Himself." God's judgment brings justice but it certainly & often doesn't seem fair or right or fun for us. Could it be that 'justice is as justice does' but is not as it appears? We learn from the book of Job that when it doesn't look as though justice is being served, we are to trust God anyway; He is working everything out 'just so' in His infinite wisdom & ways. When we consider all the moving parts, it's no wonder things are as they are. Jonah's well-heeded proclamation to the Nenevites was a hint toward the blessing of Jesus to come to all nations, including to those who are not God's chosen Jewish, Israelites. As I mentioned in my previous blog, Christian salvation is unique in that it is not about what we do as much as it's about what God has done for us. Christianity & going to heaven do not come about by 'being a good person' as many seem to think. We can not 'good' our way back to God as we were before 'the fall' because sin keeps us 'spiritually dead' to our Creator. Being or doing good doesn't cover up, cleanse or remove our sin. Only Jesus' death on the cross accomplished this & before Christ, people such as the Nenevites were saved by their faith in God & made righteous unto Him through repentance. No one is without wrongdoing except for Christ. Thank you God for giving us 'that which is greater than Jonah'. For it is through Jesus that we are reconciled to: "Our Father in heaven, |
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